Green Tārā, also known as Droljang in Tibet, embodies awakened activity and swift, compassionate action. Celebrated as the most popular form of the goddess, she is honored widely across Tibetan monasteries and spiritual traditions. Beyond Tibet, especially in the southern side, she is revered simply as Tārā. While she is generally regarded as the consort of Amoghsiddhi, the Lord of the Action Family, scholars have argued that her origin stories, which claim she emanated from Amitābha Buddha and Avalokiteshvara, thus place her in the Lotus family. Although this discrepancy might appear problematic Although this discrepancy might appear problematic, in the case of Tārā, depending on the cycle of teachings, their lineage, the context, or the function she is required to perform, Tārā is found in either the Lotus or Action Family. 

Seated in the posture of royal ease—with one leg folded in tranquil wisdom and the other extended in readiness—Green Tārā remains poised to rise instantly in response to the suffering of sentient beings. Her right hand, in the mudrā of giving, offers both worldly accomplishments and profound spiritual realization. In contrast, her left hand, in the mudrā of fearlessness, assures refuge through the unity of wisdom and compassion. Adorned with the radiant ornaments of the six perfections and crowned by Amitābha, she is the compassionate mother whose beauty and presence awaken joy, clarity, and liberation. In every detail, Green Tārā channels active compassion, guiding all sentient beings toward liberation with wisdom and grace.