
Yeshe Tsogyal: The Sky Dancer of Supreme Wisdom
Yeshe Tsogyal - ཡེ་ཤེས་མཚོ་རྒྱལ། - 伊喜措嘉
Born in the Land of Snows at Yaru Drak, Yeshé Tsogyal was blessed with the power and prestige of her noble family. She was a principal disciple of Guru Rinpoche, who lived from 757 to 817 C.E., and her life serves as a significant example for contemporary women practitioners. As Guru Rinpoche's closest disciple, she is said to have transcribed his treasure teachings, using a lock of her hair to write in a secret dakini code that could only be deciphered by the most worthy tertöns.
This pivotal role has etched Yeshé Tsogyal into the hearts of Tibetans as the enduring mother of realization. At her death, she vowed to respond continuously to supplications for protection, blessings, and realization, establishing herself as an everlasting figure in the Tibetan imagination.
Despite the existence of Tibetan yoginis prior to her, Yeshé Tsogyal is the first notable Tibetan woman to achieve greatness as a master through her practice of Buddhism solidifying her importance as a historical figure, akin to the spiritual icons who will be remembered for generations to come.
Iconography of Yeshe Tsogyal
The Woman Who Became Wisdom
Yeshé Tsogyal was the youngest of the seven daughters of King Vajra Recall and Queen Accomplisher of Inner Luminosity. She was known as Princess Lady Lotus. Easygoing, disciplined, and noble in her demeanor, her speech was melodious. She was a pleasing sight, her radiant body shining with beauty. She spoke sweetly, and her mind was always filled with compassion.
Her body displayed all the marks and signs of physical perfection, embodying every positive quality. Outwardly, she resembled an excellent dakini, a manifest embodiment of enlightenment. Inwardly, she was Dakini Vajra Sow, and secretly, she was the dakini display of Buddha Ever-Excellent. Yeshé Tsogyal possessed every characteristic of the three dimensions of enlightenment, fully present in her essence. Although her wisdom mind rested in the expanse of the nature of reality, she assumed the two form dimensions of enlightenment to assist others.
Encouraged by the Buddha’s nondual compassion and fueled by her aspirations, the princess entered her mother’s blissful womb. In the first month of spring during the Earth Rat Year, she was born on the morning of the tenth day. Those around her noticed clear evidence of her past deeds and qualities. Without a doubt, they were confident she possessed every characteristic of an exceptional individual, and her remarkable acts brought them great joy.
A month after conceiving, the queen's dreams and daily experiences were filled with dakinis: multitudes of white women bathed her; blue women scattered flowers; yellow women offered her nectar; red women adorned her with jewelry; and green women circumambulated her. Many sixteen-year-old girls, in the prime of youth, surrounded the queen. Late at night, she often heard the sounds of supplications.
A month after the princess’s birth, light surrounded the infant’s body at an arm’s length; her speech naturally echoed spiritual teachings, and her mind remained in a state of evenness within clear light. By the age of eight months, she would enter a canopy of rainbows and light every morning. At night, she played with a group of young dakinis.
When she turned one year old, many young girls and boys gathered around her, and she bestowed empowerments upon them, including one called “Unsurpassable Array Pure Land.” She lived in a constant state of great bliss. At the age of eight, the princess began to show signs of clairvoyance and performed miraculous acts that revealed the nature of all things. By the age of eleven, she extensively taught the doctrines of the tantras. Her great intelligence, conduct, and joyful demeanor attracted many of her subjects.
References
- Kunga, T. D., & Tsogyal, Y. (2017). The life and visions of Yeshé Tsogyal: The Autobiography of the Great Wisdom Queen (C. Drolma, Trans.). Shambhala Publications.
- Changchub, G., Nyingpo, N., & Tsogyal, Y. (2002). Lady of the Lotus-Born: The life and enlightenment of Yeshe Tsogyal (The Padmakara Translation Group, Trans.). Shambala Publications.
- Nus-Ldan-Rdo-Rje, S., & Nam-Mkhaʼi-Snying-Po. (1983). Mother of knowledge: The Enlightenment of Ye-shes MTsho-rgyal. Tibetan Translation Series.
Other forms of Yeshe Tsogyal
Commonly associated with
Yeshe Tsogyal
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13 inch/ 33 cm Yeshe Tsogyal | ཡེ་ཤེས་མཚོ་རྒྱལ་ | 伊喜措嘉
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