Shapdum: Founder of the Drukpa Kagyu school of Tibetan Buddhism

Shapdum - ཞབས་དྲུང - 夏仲活佛

Born in 1594 in central Tibet to Mipham Tanpai Nyima, the sixteenth incumbent of Ralung and holder of the Gya lineage, and Sonam Palgyi Buthri, a daughter of the Kyishö Depa, a rising noble and patron of the Gelug school, Zhabdrung Ngawang Namgyal was an exceptional child. According to his biographers, both his father and grandfather took full notice of his potential. Even his conception was marked by several auspicious omens. Later, historians and followers would rank him among the many incarnations of Avalokiteśvara, the Buddha of compassion.  

His education began at the age of four or five, and he was a quick learner. Lhawang Lodoe, a distinguished Drukpa scholar and astrologer, became his personal tutor. By the age of eight, he had taken his lay Buddhist vows, and the Sakya hierarch Sonam Wangpo bestowed upon him the title Zhabdrung, which means "at whose feet one submits." 

By thirteen, Zhabdrung had completed much of his training and was formally installed as the leader of the Ralung establishment. The ceremony was attended by many prominent figures from major Tibetan monasteries, who offered prayers for his longevity. This event also solidified his authority amid ongoing debates regarding the recognition of the famous Pema Karpo's reincarnation. His rival, Pagsam Wangpo, born in 1593, had been recognized as Pema Karpo's incarnation by Lhatsewa Ngawang Zangpo, a prominent disciple. 

    Zhabdrung and the Drukpa Schism

    Before his death, Pema Karpo visited Ralung but was poorly welcomed, prompting him to go to the home of the Chongye governor. After a symbolic offering of yogurt was misunderstood, the governor’s wife inadvertently contributed to the birth of a child later claimed as Pema Karpo's reincarnation. In 1596, hierarchs were asked to investigate the child. After a negative divination regarding his legitimacy, Tanpai Nyima went to verify the claim with three sacred artifacts but found the child unable to recognize them. He concluded that Zhabdrung was the true incarnation. 

    This rejection caused a division among Drukpa followers into two groups: those who supported Zhabdrung and those who backed Pagsam Wangpo, leading to rivalry. In 1605, an attempt to reconcile the two parties failed when Zhabdrung’s faction refused to meet if he had to sit lower than Pagsam Wangpo. By 1610, the Chongye governor sought the involvement of the Tsangpa ruler, who sided with him. 

    Zhabdrung even dared Pagsam Wangpo to a spiritual duel. However, worried about Zhabdrung’s powers, the Tsangpa ruler considered eliminating him, leading to plans for a secret army to be sent to Ralung. Thankfully, a sympathetic minister in the court intervened to protect Zhabdrung. 

    References

    • Phuntsho, K. (2013). The history of Bhutan. Random House India.